Sunday 17th Sixth Sunday of Easter
Monday 18th St John 1, pope and martyr
Tuesday 19th St Dunstan, bishop
Wednesday 20th St Bernadine of Siena
Thursday 21st ASCENSION OF THE LORD
Friday 22nd St Rita of Cascia
Saturday 23rd Easter Feria
Sunday 24th Seventh Sunday of Easter
Monday 18th St John 1, pope and martyr
Tuesday 19th St Dunstan, bishop
Wednesday 20th St Bernadine of Siena
Thursday 21st ASCENSION OF THE LORD
Friday 22nd St Rita of Cascia
Saturday 23rd Easter Feria
Sunday 24th Seventh Sunday of Easter
Sixth Sunday of Easter
Sunday Readings
The first reading is taken from the Acts of the Apostles 8:5-8, 14-17. In this reading Peter and John are sent from Jerusalem to Samaria to be ministers of the coming of the Spirit to the new converts in that town. These men had already been baptized in the name of the Lord Jesus, and the imposition of hands completes the initiation of these converts
Philip went down to the city of Samaria and proclaimed the Christ to them. With one accord, the crowds paid attention to what was said by Philip when they heard it and saw the signs he was doing. For unclean spirits, crying out in a loud voice, came out of many possessed people, and many paralyzed or crippled people were cured. There was great joy in that city. Now when the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent them Peter and John, who went down and prayed for them, that they might receive the Holy Spirit, for it had not yet fallen upon any of them; they had only been baptized in the name of the Lord Jesus. Then they laid hands on them and they received the Holy Spirit.
The second reading is from the first letter of Peter 3:15-18 and indicates that baptism initiates a person to imitation of the death and resurrection of Jesus and that the destiny of all believers is to live according to the realm of the Spirit.
Beloved: Sanctify Christ as Lord in your hearts. Always be ready to give an explanation to anyone who asks you for a reason for your hope, but do it with gentleness and reverence, keeping your conscience clear, so that, when you are maligned, those who defame your good conduct in Christ may themselves be put to shame. For it is better to suffer for doing good, if that be the will of God, than for doing evil. For Christ also suffered for sins once, the righteous for the sake of the unrighteous, that he might lead you to God. Put to death in the flesh, he was brought to life in the Spirit.
The Gospel is from St. John 14:15-21. In this discourse at the Last Supper, which was his last will and testament, our divine Lord promised his Church, through the Apostles, that the Holy Spirit would be with it until the end of time. The Spirit of truth will be directing it and effectively aiding it to preserve the faith, the doctrine, and the morals which Christ taught his Apostles.
Jesus said to his disciples: “If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate to be with you always, the Spirit of truth, whom the world cannot accept, because it neither sees nor knows him. But you know him, because he remains with you, and will be in you. I will not leave you orphans; I will come to you. In a little while the world will no longer see me, but you will see me, because I live and you will live. On that day you will realize that I am in my Father and you are in me and I in you. Whoever has my commandments and observes them is the one who loves me. And whoever loves me will be loved by my Father, and I will love him and reveal myself to him.”
Looking back now over almost 2,000 years of the Church's history we can see how this promise has been fulfilled. There were heretics and schismatics who threatened the very continuance of the Church as God's faithful people on earth. There were crises and near catastrophes caused by the human weaknesses of its heads and its members, yet the Church survived and spread and continued to send saints to heaven because of the direct and active aid of the Holy Spirit. During those two thousand years great empires have risen and fallen. They had large armies and vast wealth and earthly resources at their disposal, yet they disintegrated like all things human. The names of one-time mighty men who ruled over millions are now nothing more than a nuisance for children in their history classes. The large tracts of our globe which they ruled are now divided and known by other names. This was, is, and will be the lot of all merely human enterprises. Today's despots, where they rule with iron hand, will share the same fate. In the midst of all these upheavals the Church of Christ has continued to flourish because it was directed and sustained by the Holy Spirit, who abides within it. How can we ever show enough gratitude to the three Divine Persons of the Blessed Trinity who planned so lovingly and so efficaciously for our safe journey to heaven? The Father sent his Son as man among us so that we men could become his brothers, and adopted sons of the Father. The Son suffered hardships, insults and misunderstandings during his temporary stay on earth, and ended like a crucified malefactor because of the sins of mankind. But he rose triumphantly from the dead and set up the Church as a society which would bring to men of all races, ages and colours the salvation and exaltation of mankind, which his life and death had won for us.
Knowing only too well the weaknesses and waywardness of human nature, he and the Father sent the Holy Spirit to remain with his Church as its infallible guide until the last man has entered heaven. This is a very brief summary of what the Blessed Trinity has done, and is continuing to do for us, through the Church. We, the people of God, the chosen race of the New Testament are God's Church on earth. It is for you and me that the Holy Spirit is at work this very day. When he guides the steps of Peter's successor, the Pope, or the deliberations of the bishops, the heirs of the apostolic college, it is for us and for our salvation that he is acting. While we are faithful members of the Church, and of Christ's mystical body, while we remain live branches safely attached to the vine who is Christ, we have nothing to fear; we are on the sure road to heaven, to enjoy eternal happiness with the Father, Son and Holy Spirit whom we shall thank and glorify forever.
A Message from the Metropolitan Archbishops of the Catholic Church in England and Wales
Dear brothers and sisters in Christ,
The radiance of the risen Lord shines upon us. At a time when so many shadows are cast into our lives, and upon our world, the light of the resurrection shines forever to renew and restore our hope.
In the words of our Holy Father, Pope Francis: “In the midst of isolation when we are suffering from a lack of tenderness and chances to meet up, and we experience the loss of so many things, let us once again listen to the proclamation that saves us: he is risen and is living by our side.” (27 March 2020)
The impact of COVID-19, both nationally and internationally, has been immense. So much of what we take for granted has changed. Our health and physical interaction, our capacity to travel and gather, have all been affected. There is uncertainty in our future, especially with work and the country’s economy. As we know, very sadly, large numbers of people have died because of the coronavirus, and others have been or remain seriously ill. Keyworkers, not least in the National Health Service and care sectors, are serving selflessly to sustain the life of our nation. Our hearts and prayers go out to everyone who is suffering because of COVID-19, and to all those battling to overcome its effects. May those who have died rest in peace and those who are bereaved find comfort.
When the Prime Minister announced the lockdown, this included places of worship and therefore Catholic churches. These measures were put in place to stem the general transmission of the virus. It is right that the Catholic community fulfils its role in contributing to the preservation of life and the common good of society. This must continue until the restrictions applied by the Government are lifted.
None of us would want to be in the situation in which we find ourselves. While the live streaming of the Mass and other devotions is playing an important part in maintaining the life of faith, there is no substitute for Catholics being able to physically attend and participate in the celebration of the Mass and the other sacraments.
Our faith is expressed powerfully and beautifully though ‘seeing, touching, and tasting.’ We know that every bishop and every priest recognises the pain of Catholics who, at present, cannot pray in church or receive the sacraments. This weighs heavily on our hearts. We are deeply moved by the Eucharistic yearning expressed by so many members of the faithful. We thank you sincerely for your love for the Lord Jesus, present in the sacraments and supremely so in the Holy Sacrifice of the Mass. The bishops and priests of every diocese are remembering you and your loved ones at Mass each day in our churches as we pray ‘in hope of health and well-being.’ We thank our priests for this faithfulness to their calling.
As the Government’s restrictions are relaxed step by step, we look forward to opening our churches and resuming our liturgical, spiritual, catechetical and pastoral life step by step. This will also be of service to those beyond the Catholic Church who depend on our charitable activity and outreach through which much goodness is shared by so many volunteers from our communities.
None of us knows, as yet, how or when the lockdown will end. There is likely to be a phased return to travelling and gathering. As a church, we are now planning for this time and our discussions with the statutory public health agencies and Government representatives are ongoing. Together with Catholics across England and Wales we desire the opening of our churches and access to the sacraments. Until then, we are continuing to pray and prepare.
We want to acknowledge with gratitude the service of our fellow bishops and priests, our deacons and religious, our families and lay faithful, together with all our parish and school communities, for the wonderful ways the life of the faith is being nourished at this time, especially in the home. We also pay tribute to the Catholic organisations and networks that are working to support the vulnerable and needy.
On that first Easter day, the disciples were in lockdown and the doors were closed. In their isolation the Lord Jesus came among them and said ‘Peace be with you.’ May the peace of the risen Lord reign in our hearts and homes, as we look forward to the day we can enter church again and gather around the altar to offer together the Sacrifice of Praise.
We unite in asking the intercession of Our Blessed Lady and assure you of our prayers and blessing
Yours devotedly in Christ,
✠Cardinal Vincent Nichols, Archbishop of Westminster
✠Malcolm McMahon OP, Archbishop of Liverpool
✠Bernard Longley, Archbishop of Birmingham
✠George Stack, Archbishop of Cardiff
✠John Wilson, Archbishop of Southwark
St John 1, pope and martyr
On May 18, the Catholic Church honours the first “Pope John” in its history. Saint John I was a martyr for the faith, imprisoned and starved to death by a heretical Germanic king during the sixth century. He was a friend of the renowned Christian philosopher Boethius, who died in a similar manner. Eastern Catholics and Eastern Orthodox Christians also honour Pope St. John I, on the same date as the Roman Catholic Church. The future Pope John I was born in Tuscany, and served as an archdeacon in the Church for several years. He was chosen to become the Bishop of Rome in 523, succeeding Pope St. Hormisdas. During his papal reign Italy was ruled by the Ostrogothic King Theodoric. Like many of his fellow tribesmen, the king adhered to the Arian heresy, holding that Christ was a created being rather than the Second Person of the Holy Trinity.
Arianism had originated in the Eastern half of the Roman Empire during the fourth century, and subsequently spread among the Western Goths. By the sixth century the heresy was weak in the East, but not dead. In 523, the Byzantine Emperor Justin I ordered Arian clergy to surrender their churches into orthodox Catholic hands. In the West, meanwhile, Theodoric was angered by the emperor’s move, and responded by trying to use the Pope’s authority for his own ends. Pope John was thus placed in an extremely awkward position. Despite the Pope’s own solid orthodoxy, the Arian king seems to have expected him to intercede with the Eastern emperor on behalf of the heretics. John’s refusal to satisfy King Theodoric would eventually lead to his martyrdom. John did travel to Constantinople, where he was honoured as St. Peter’s successor by the people, the Byzantine Emperor, and the Church’s legitimate Eastern patriarchs. (The Church of Alexandria had already separated by this point.) The Pope crowned the emperor, and celebrated the Easter liturgy at the Hagia Sophia Church in April of 526. But while John could urge Justin to treat the Arians somewhat more mercifully, he could not make the kind of demands on their behalf that Theodoric expected. The gothic king, who had recently killed John’s intellectually accomplished friend Boethius (honoured by the Church as St. Severinus Boethius, on Oct. 23), was furious with the Pope when he learned of his refusal to support the Arians in Constantinople. Already exhausted by his travels, the Pope was imprisoned in Ravenna and deprived of food. The death of St. John I came on or around May 18, which became his feast day in the Byzantine Catholic tradition and in the Ordinary Form of the Roman Rite. In the Extraordinary Form of the Roman Rite, he is celebrated on May 27, the date on which his exhumed body was returned to Rome for veneration in St. Peter’s Basilica.
St Dunstan, bishop
Born of a noble family at Baltonsborough, near Glastonbury, England, Dunstan was educated there by Irish monks and while still a youth, was sent to the court of King Athelstan. He became a Benedictine monk about 934 and was ordained by his uncle, St. Alphege, Bishop of Winchester, about 939. After a time as a hermit at Glastonbury, Dunstan was recalled to the royal court by King Edmund, who appointed him abbot of Glastonbury Abbey in 943. He developed the Abbey into a great centre of learning while revitalising other monasteries in the area. He became advisor to King Edred on his accession to the throne when Edmund was murdered, and began a far-reaching reform of all the monasteries in Edred's realm. Dunstan also became deeply involved in secular politics and incurred the enmity of the West Saxon nobles for denouncing their immorality and for urging peace with the Danes. When Edwy succeeded his uncle Edred as king in 955, he became Dunstan's bitter enemy for the Abbot's strong censure of his scandalous lifestyle. Edwy confiscated his property and banished him from his kingdom. Dunstan went to Ghent in Flanders but soon returned when a rebellion replaced Edwy with his brother Edgar, who appointed Dunstan Bishop of Worcester and London in 957. When Edwy died in 959, the civil strife ended and the country was reunited under Edgar, who appointed Dunstan Archbishop of Canterbury. The king and archbishop then planned a thorough reform of Church and state. Dunstan was appointed legate by Pope John XII, and with St. Ethelwold and St. Oswald, restored ecclesiastical discipline, rebuilt many of the monasteries destroyed by the Danish invaders, replaced inept secular priests with monks, and enforced the widespread reforms they put into effect. Dunstan served as Edgar's chief advisor for sixteen years and did not hesitate to reprimand him when he thought it deserved. When Edgar died, Dunstan helped elect Edward the martyr king and then his half brother Ethelred, when Edward died soon after his election. Under Ethelred, Dunstan's influence began to wane and he retired from politics to Canterbury to teach at the Cathedral school and died there. Dunstan has been called the reviver of monasticism in England. He was a noted musician, played the harp, composed several hymns, notably Kyrie Rex splendens, was a skilled metal worker, and illuminated manuscripts. He is the patron of armourers, goldsmiths, locksmiths, and jewellers. His feast day is May 19th.
St Bernadine of Siena
The Catholic Church honours St. Bernardine of Siena on May 20. A Franciscan friar and preacher, St. Bernardine is known as “the Apostle of Italy” for his efforts to revive the country's Catholic faith during the 15th century.
Bernardine Albizeschi was born to upper-class parents in the Italian republic of Siena during 1380. Misfortune soon entered the boy's life when he lost his mother at age three and his father four years later. His aunt Diana cared for him afterward, and taught him to seek consolation and security by trusting in God.
Even at a young age, Bernardine demonstrated a remarkable concern for the poor as an outgrowth of his love for God. Having become accustomed to fasting, he preferred at times to go without any food in order to help someone in greater need. From the ages of 11 to 17 he focused on his studies, developing the eloquence and dedication that would serve his future work as an evangelist. Before becoming a preacher, however, Bernardine spent several years ministering to the sick and dying. He enrolled in a religious association that served at a hospital in the town of Scala, and applied himself to this work from 1397 to 1400. During that time, a severe plague broke out in Siena, causing a crisis that would eventually lead to the young man taking charge of the entire hospital. Inside its walls, up to 20 people were dying each day from an illness that also killed many of the hospital workers. The staff was decimated and new victims were coming in constantly. Bernardine persuaded 12 young men to help him continue the work of the hospital, which he took over for a period of four months. Although the plague did not infect him, the exhausting work left him weak and he contracted a different sickness that kept him in bed for four months.
After recovering, he spent over a year caring for his aunt Bartholomaea before her death. Then the 22-year-old Bernardine moved to a small house outside the city, where he began to discern God's will for his future through prayer and fasting.
He eventually chose to join the Franciscans of the Strict Observance in 1403, embracing an austere life focused on poverty and humility. During this time, while praying before a crucifix, Bernardine heard Christ say to him: “My son, behold me hanging upon a cross. If you love me, or desire to imitate me, be also fastened naked to your cross and follow me. Thus you will assuredly find me.” After Bernardine was ordained a priest, his superiors commissioned him to preach as a missionary to the Italians who were falling away from their Catholic faith. The Dominican evangelist St. Vincent Ferrer, just before leaving Italy, preached a sermon in which he predicted that one of his listeners would continue his work among the Italians – a prophecy Bernardine heard in person, and went on to fulfil. Bernardine's personal devotion to God, which amazed even the strict Franciscans, made his preaching extremely effective. He moved his hearers to abandon their vices, turn back to God, and make peace with one another. He promoted devotion to the name of Jesus as a simple and effective means of recalling God's love at all times. When other priests consulted him for advice, Bernardine gave them a simple rule: “In all your actions, seek in the first place the kingdom of God and his glory. Direct all you do purely to his honour. Persevere in brotherly charity, and practise first all that you desire to teach others.”
“By this means,” he said, “the Holy Spirit will be your master, and will give you such wisdom and such a tongue that no adversary will be able to stand against you.”
Bernardine's own life attested to this source of strength in the face of trials. He patiently suffered an accusation of heresy - which Pope Martin V judged to be false - and refused to abandon his bold preaching when a nobleman threatened him with death. But Bernardine was also widely admired throughout Italy, and he was offered the office of a bishop on three occasions. Each time, however, he turned down the position, choosing to fulfil the prediction of St. Vincent Ferrer through his missionary work. Bernardine preached throughout most of Italy several times over, and even managed to reconcile members of its warring political factions. Later in his life, Bernardine served for five years as the Vicar General for his Franciscan order, and revived the practice of its strict rule of life. Then in 1444, forty years after he first entered religious life, Bernardine became sick while travelling. He continued to preach, but soon lost his strength and his voice. St. Bernardine of Siena died on May 20, 1444. Only six years later, in 1450, Pope Nicholas V canonised him as a saint.
The Ascension of the Lord
The death of a member of his family or of a loved friend must be the saddest event imaginable in the life of an atheist. He is one who really is convinced that there is no God, no future life and therefore that the relative or friend is to turn into dust in the grave, never to be met with again. The thought that every day that passes is bringing him too nearer to that same sad fate, death, which will be the end of all his ambitions, all his enjoyments, the end of everything he thought he was or had, must be something hard to live with.
Thank God, we have the good fortune to know, and reason and faith convince us of this truth, that death is not the end of man. It is rather the real beginning. Thursday’s feast - the Ascension of our Lord in his human nature - to his Father's and our Father's home, is the confirmation and the guarantee of this doctrine of our faith. We shall all rise from the grave with new, glorified bodies and ascend to heaven, as Christ did. There we'll begin our true life of eternal happiness.
While it is true that even for good Christians the death of a beloved one is a cause of sorrow and tears, this is natural as we still are “of the earth”. Yet the certitude that our beloved one has gone to his true life and will be there to meet us when our turn comes, is always at the back of our minds to console and comfort us. What all human beings want is to live on forever with our dear ones. Death breaks that continuity but only for a little while. That break is necessary for the new life to begin.
It is only in heaven that this natural desire of an unending life with all those we love can be realized and death on earth is the door to that eternal life. Look up to heaven on Thursday’s feast. See Christ ascending to his Father and our Father. Say: Thank you, God, for creating me, and for giving me, through the Incarnation of your beloved Son, the possibility and the assurance that if I do my part here, when death comes it will not be an enemy but a friend, to speed me on my way to the true, supernatural life which you have, in your love, planned and prepared for me. It was written, and foretold, that Christ should suffer and so enter into his glory. The servant is not above the Master. I too must suffer. I too must accept the hardships and the trials of this life, if I want, and I do, to enter into the life of glory. Christ, who was sinless, suffered hardship and pain. I have earned many, if not all of my hardships, by my own sins. I should be glad of the opportunity to make some atonement for my past offenses, by willingly accepting the crosses he sends me. These crosses are signs of God's interest in my true welfare. Through him he is giving me a chance to prepare myself for the day of reckoning, for the moment of my death which will decide my eternal future. For every prayer I say for success in life, I should say three for a successful death, a death free from sin and at peace with God.
St Rita of Cascia
Rita's childhood was one of happiness to her parents. To satisfy her desire of a life of union with God by prayer, her parents fitted up a little room in their home as an oratory, where she spent all her spare moments. At the age of twelve, however, she desired to consecrate herself to God in the religious state. Pious though her parents were, their tearful pleadings to postpone her noble purpose prevailed on Rita, and they gave her in marriage, at the age of eighteen, to an impulsive, irascible young man, who was well fitted to try the patience and virtue of the holy girl. Two sons were born to them, each inheriting their father's quarrelsome temperament. Rita continued her accustomed devotions, and her sanctity and prayers finally won her husband's heart so that he willingly consented that she continue her acts of devotion. Eighteen years had elapsed since her marriage, when her husband was murdered by an old enemy; both of her sons died shortly after. Rita's former desire to consecrate herself to God again took possession of her. Three times she sought admittance among the Augustinian Nuns in Cascia, but her request was refused each time, and she returned to her home in Rocca Porrena. God himself, however, supported her cause. One night as Rita was praying earnestly in her humble home she heard herself called by name, while someone knocked at the door. In a miraculous way she was conducted to the monastic enclosure, no entrance having been opened. Astonished at the miracle, the Nuns received Rita, and soon enrolled her among their number. St. Rita's hidden, simple life in religion was distinguished by obedience and charity; she performed many extreme penances. After hearing a sermon on the Passion of Christ she returned to her cell; kneeling before her crucifix, she implored: "Let me, my Jesus share in thy suffering, at least of one of thy thorns". Her prayer was answered. Suddenly one of the thorns detached and fastened itself in her forehead so deeply that she could not remove it. The wound became worse, and gangrene set in. Because of the foul odour emanating from the wound, she was denied the companionship of the other Sisters, and this for fifteen years. Miraculous power was soon recognized in Rita. When Pope Nicholas IV proclaimed a jubilee at Rome, Rita desired to attend. Permission was granted on condition that her wound would be healed. This came about only for the duration of the trip. Upon her return to the monastery the wound from the thorn reappeared, and remained until her death. As St. Rita was dying, she requested a relative to bring her a rose from her old home at Rocca Porrena. Although it was not the season for roses, the relative went and found a rose in full bloom. For this reason roses are blessed in the Saint's honour. After St. Rita's death, in 1457, her face became beautifully radiant, while the odour from her wound was as fragrant as that of the roses she loved so much. The sweet odour spread through the convent and into the church, where it has continued ever since. Her body has remained incorrupt to this day; the face is beautiful and well preserved. When St. Rita died the lowly cell was aglow with heavenly light, while the great bell of the monastery rang of itself. A relative with a paralysed arm, upon touching the sacred remains, was cured. A carpenter, who had known the Saint, offered to make the coffin. Immediately he recovered the use of his long stiffened hands.
As one of the solemn acts of his jubilee, Pope Leo XIII canonized St. Rita on the Feast of the Ascension, May 24, 1900.
Mass online:
Several parishioners have used the link on the Home Page of the parish website which allows them to view Mass being celebrated at a variety of churches:
* The Cathedralin Nottingham on each day of the week. (https://www.churchservices.tv/nottinghamcathedral)
The schedule is as follows:
On Saturdays and Sundays: Mass at 10.00am
From Monday to Friday: Mass at 1.00pm
* Also on the parish website, an additional link has been added to the Shrine of Our Lady of Walsinghamwhose new website provides live streaming 24/7 of Masses, Prayers (Rosary and Divine Mercy Chaplet), Exposition, Spiritual Readings and Talks. This is a rich source of material in these extraordinary times.(https://www.walsingham.org.uk/live-stream/)
* Mass celebrated daily by Pope Francis from the Vaticanis also available: http://w2.vatican.va/content/vatican/en.html
* There is another excellent suggestion from Paul Carroll: St Alban’s & St Hugh’s, Derby. Daily and Sunday Masses are at 10.00am except for Thursday when Mass is at 7.00pm. Paul writes: “Fr David Cain has lay readers from their homes and deacons from their homes either reading the Gospel or delivering the Homily. He also uses other priests in the Deanery to deliver the homily as well as himself. I find it very inclusive. He clearly has a good technical team in the parish.” The link is: http://derbycatholiclive.co.uk
Masses attended
Parishioners have “attended Mass” as follows:
Prayer Intentions:
You will remember that, in the days before lockdown, Mass was said at 7.00pm each Wednesday evening in Barrow. Everyone in the parish was welcome, though inevitably, perhaps, those who attended were mostly Barrow residents. Over the last seven weeks they have tried to maintain the sense of community worship by “coming together” on a Wednesday evening at 7.00pm to pray or “attend Mass” together.
All parishioners are, of course, welcome to join in this communal worship and you are all encouraged to suggest intentions for which everyone might pray.
If you have any other intentions, please feed them to me and I shall pass them on to the wider parish group.
Bidding Prayers:
You will remember that, at the end of the Bidding Prayers each Sunday, the reader asks, “Does anyone have any other intentions?” Most weeks this question is followed by silence, but occasionally one of the congregation will make a contribution. I think that some people must feel a little daunted at the prospect of speaking up in front of everyone else, but now we can change all that. If you have a prayer intention, no matter how “trivial” it might seem, please do not hesitate to let me know and I shall include it in next week’s newsletter. This can be personalised or anonymous, as you wish.
This week’s prayer intentions include:
Let us all pray a hymn together:
If we all were to read (or sing) the parish “favourite of the week” what a great way it would be of reminding us of the community to which we belong. Some parishioners will remember the Rosary Crusade of Fr Patrick Peyton in the 1950s. He popularised the saying: “A family that prays together stays together”. We could easily adapt this to read: “A parish that prays together stays together”. Let’s give it a try.
This week’s hymn, “Sing it in the valleys”, has been chosen by Isaac and Hugh Jinks.
Sing it in the valleys,
shout it from the mountain tops; Jesus came to save us,
and his saving never stops.
He is King of kings,
and new life he brings,
sing it in the valleys,
shout it from the mountain tops, (Oh!) shout it from the mountain tops.
Jesus you are by my side,
You take all my fears.
If I only come to you,
You will heal the pain of years.
You have not deserted me,
Though I go astray.
Jesus take me in your arms,
Help me walk with you today.
Jesus, You are living now,
Jesus, I believe.
Jesus, take me, heart and soul,
Yours alone I want to be.
What is your favourite hymn?Let us know and we shall publish it in the next newsletter.
Sick List: Please continue to pray for the following members of our parish: Bernard Moyers, Patrick Hodgson, Tod Smith, Angela Doyle, Ida De Melo, Maurice Nixon, Eva Shirreffs, Stefania Stasior, Irene Pallot.
RIP:
Jake Nooney: Some parishioners may remember Jake Nooney who died recently at the age of 88. He was well known in local football circles. Also Christina Crowe, wife of Tom) who died on 1st March.
Anniversaries:
Let us remember in our prayers those whose anniversaries occur in the coming week:
17th May: Mary Butler (1973)
19th May: Ronald Sleath (2018)
22nd May: Beatrice Tipping (1974)
May their souls and the souls of all the faithfully departed, through the mercy of God, rest in peace. Amen.
Message from Wilf:
Wilf sends his best wishes to all parishioners and renews his thanks for the more than twenty cards and messages that he received after losing his beloved dog, Belle on Palm Sunday. He was greatly touched and supported by these as well as the telephone calls he has received from many altar servers. As he does not have internet, he is “attending” Mass via the American EWTN Channel which he can access on Sky (channel 588). There is daily Mass, readings, prayers provided by Franciscans throughout the day. If you do not have access to the internet, but have a Sky dish, you may like to access this facility.
Happy Birthday to Lisa Boland who will be 40 (yes, it’s hard to believe!) on Thursday 21st. The family were due to celebrate her special day in Ibiza, but of course this has all had to be changed. Nevertheless, we hope that she has a wonderful day and we shall all be thinking of her.
QUIZ
(Answers at the end – no cheating!)
Know your Popes
1. How many popes have there been? 166, 266 or 366?
2. What have the three most popular papal names been?
3. Which pope reigned the longest?
4. Who was pope during WWII?
5. Which pope opened Vatican II in 1962?
6. Which pope closed Vatican II in 1965?
7. How many popes have been canonised? 80, 100 or 120?
8. In which year was Pope Francis born?
9. In which year did Francis become pope?
10. What nationality is Pope Francis?
11. What is his family name?
12. To which order does he belong?
13. A difficult one to finish with: “Miserando atque eligendo” is his motto. What does this mean?
Answers:
1. 266
2. John (23), Benedict (16) and Gregory (16)
3. St Peter, the first Pope, reigned for 34 or 37 years. The next longest was Pius IX who reigned for 31 years. Pope John Paul I who died in 1978, reigned for only 33 days, the =10thshortest reign.
4. Pius XII
5. John XXIII
6. Paul VI
7. 80. In the first 500 years of the Catholic Church, 52/55 popes were canonised. In the last 1,000 years there have been just 7 canonisations.
8. 1936 (17thDecember)
9. 2013 (13thMarch)
10. Argentinian.
11. Bergoglio
12. The Society of Jesus (Jesuits)
13. According to Vatican Radio, it mean “lowly but chosen”, literally in Latin “by having mercy, by choosing him”. It is the motto Pope Francis used as a bishop. It is taken from the homilies of the Venerable Bede on Saint Matthew’s Gospel relating to his vocation: “Jesus saw the tax collector and by having mercy chose himas an apostle saying to him: Follow me”.
Sunday Readings
The first reading is taken from the Acts of the Apostles 8:5-8, 14-17. In this reading Peter and John are sent from Jerusalem to Samaria to be ministers of the coming of the Spirit to the new converts in that town. These men had already been baptized in the name of the Lord Jesus, and the imposition of hands completes the initiation of these converts
Philip went down to the city of Samaria and proclaimed the Christ to them. With one accord, the crowds paid attention to what was said by Philip when they heard it and saw the signs he was doing. For unclean spirits, crying out in a loud voice, came out of many possessed people, and many paralyzed or crippled people were cured. There was great joy in that city. Now when the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent them Peter and John, who went down and prayed for them, that they might receive the Holy Spirit, for it had not yet fallen upon any of them; they had only been baptized in the name of the Lord Jesus. Then they laid hands on them and they received the Holy Spirit.
The second reading is from the first letter of Peter 3:15-18 and indicates that baptism initiates a person to imitation of the death and resurrection of Jesus and that the destiny of all believers is to live according to the realm of the Spirit.
Beloved: Sanctify Christ as Lord in your hearts. Always be ready to give an explanation to anyone who asks you for a reason for your hope, but do it with gentleness and reverence, keeping your conscience clear, so that, when you are maligned, those who defame your good conduct in Christ may themselves be put to shame. For it is better to suffer for doing good, if that be the will of God, than for doing evil. For Christ also suffered for sins once, the righteous for the sake of the unrighteous, that he might lead you to God. Put to death in the flesh, he was brought to life in the Spirit.
The Gospel is from St. John 14:15-21. In this discourse at the Last Supper, which was his last will and testament, our divine Lord promised his Church, through the Apostles, that the Holy Spirit would be with it until the end of time. The Spirit of truth will be directing it and effectively aiding it to preserve the faith, the doctrine, and the morals which Christ taught his Apostles.
Jesus said to his disciples: “If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate to be with you always, the Spirit of truth, whom the world cannot accept, because it neither sees nor knows him. But you know him, because he remains with you, and will be in you. I will not leave you orphans; I will come to you. In a little while the world will no longer see me, but you will see me, because I live and you will live. On that day you will realize that I am in my Father and you are in me and I in you. Whoever has my commandments and observes them is the one who loves me. And whoever loves me will be loved by my Father, and I will love him and reveal myself to him.”
Looking back now over almost 2,000 years of the Church's history we can see how this promise has been fulfilled. There were heretics and schismatics who threatened the very continuance of the Church as God's faithful people on earth. There were crises and near catastrophes caused by the human weaknesses of its heads and its members, yet the Church survived and spread and continued to send saints to heaven because of the direct and active aid of the Holy Spirit. During those two thousand years great empires have risen and fallen. They had large armies and vast wealth and earthly resources at their disposal, yet they disintegrated like all things human. The names of one-time mighty men who ruled over millions are now nothing more than a nuisance for children in their history classes. The large tracts of our globe which they ruled are now divided and known by other names. This was, is, and will be the lot of all merely human enterprises. Today's despots, where they rule with iron hand, will share the same fate. In the midst of all these upheavals the Church of Christ has continued to flourish because it was directed and sustained by the Holy Spirit, who abides within it. How can we ever show enough gratitude to the three Divine Persons of the Blessed Trinity who planned so lovingly and so efficaciously for our safe journey to heaven? The Father sent his Son as man among us so that we men could become his brothers, and adopted sons of the Father. The Son suffered hardships, insults and misunderstandings during his temporary stay on earth, and ended like a crucified malefactor because of the sins of mankind. But he rose triumphantly from the dead and set up the Church as a society which would bring to men of all races, ages and colours the salvation and exaltation of mankind, which his life and death had won for us.
Knowing only too well the weaknesses and waywardness of human nature, he and the Father sent the Holy Spirit to remain with his Church as its infallible guide until the last man has entered heaven. This is a very brief summary of what the Blessed Trinity has done, and is continuing to do for us, through the Church. We, the people of God, the chosen race of the New Testament are God's Church on earth. It is for you and me that the Holy Spirit is at work this very day. When he guides the steps of Peter's successor, the Pope, or the deliberations of the bishops, the heirs of the apostolic college, it is for us and for our salvation that he is acting. While we are faithful members of the Church, and of Christ's mystical body, while we remain live branches safely attached to the vine who is Christ, we have nothing to fear; we are on the sure road to heaven, to enjoy eternal happiness with the Father, Son and Holy Spirit whom we shall thank and glorify forever.
A Message from the Metropolitan Archbishops of the Catholic Church in England and Wales
Dear brothers and sisters in Christ,
The radiance of the risen Lord shines upon us. At a time when so many shadows are cast into our lives, and upon our world, the light of the resurrection shines forever to renew and restore our hope.
In the words of our Holy Father, Pope Francis: “In the midst of isolation when we are suffering from a lack of tenderness and chances to meet up, and we experience the loss of so many things, let us once again listen to the proclamation that saves us: he is risen and is living by our side.” (27 March 2020)
The impact of COVID-19, both nationally and internationally, has been immense. So much of what we take for granted has changed. Our health and physical interaction, our capacity to travel and gather, have all been affected. There is uncertainty in our future, especially with work and the country’s economy. As we know, very sadly, large numbers of people have died because of the coronavirus, and others have been or remain seriously ill. Keyworkers, not least in the National Health Service and care sectors, are serving selflessly to sustain the life of our nation. Our hearts and prayers go out to everyone who is suffering because of COVID-19, and to all those battling to overcome its effects. May those who have died rest in peace and those who are bereaved find comfort.
When the Prime Minister announced the lockdown, this included places of worship and therefore Catholic churches. These measures were put in place to stem the general transmission of the virus. It is right that the Catholic community fulfils its role in contributing to the preservation of life and the common good of society. This must continue until the restrictions applied by the Government are lifted.
None of us would want to be in the situation in which we find ourselves. While the live streaming of the Mass and other devotions is playing an important part in maintaining the life of faith, there is no substitute for Catholics being able to physically attend and participate in the celebration of the Mass and the other sacraments.
Our faith is expressed powerfully and beautifully though ‘seeing, touching, and tasting.’ We know that every bishop and every priest recognises the pain of Catholics who, at present, cannot pray in church or receive the sacraments. This weighs heavily on our hearts. We are deeply moved by the Eucharistic yearning expressed by so many members of the faithful. We thank you sincerely for your love for the Lord Jesus, present in the sacraments and supremely so in the Holy Sacrifice of the Mass. The bishops and priests of every diocese are remembering you and your loved ones at Mass each day in our churches as we pray ‘in hope of health and well-being.’ We thank our priests for this faithfulness to their calling.
As the Government’s restrictions are relaxed step by step, we look forward to opening our churches and resuming our liturgical, spiritual, catechetical and pastoral life step by step. This will also be of service to those beyond the Catholic Church who depend on our charitable activity and outreach through which much goodness is shared by so many volunteers from our communities.
None of us knows, as yet, how or when the lockdown will end. There is likely to be a phased return to travelling and gathering. As a church, we are now planning for this time and our discussions with the statutory public health agencies and Government representatives are ongoing. Together with Catholics across England and Wales we desire the opening of our churches and access to the sacraments. Until then, we are continuing to pray and prepare.
We want to acknowledge with gratitude the service of our fellow bishops and priests, our deacons and religious, our families and lay faithful, together with all our parish and school communities, for the wonderful ways the life of the faith is being nourished at this time, especially in the home. We also pay tribute to the Catholic organisations and networks that are working to support the vulnerable and needy.
On that first Easter day, the disciples were in lockdown and the doors were closed. In their isolation the Lord Jesus came among them and said ‘Peace be with you.’ May the peace of the risen Lord reign in our hearts and homes, as we look forward to the day we can enter church again and gather around the altar to offer together the Sacrifice of Praise.
We unite in asking the intercession of Our Blessed Lady and assure you of our prayers and blessing
Yours devotedly in Christ,
✠Cardinal Vincent Nichols, Archbishop of Westminster
✠Malcolm McMahon OP, Archbishop of Liverpool
✠Bernard Longley, Archbishop of Birmingham
✠George Stack, Archbishop of Cardiff
✠John Wilson, Archbishop of Southwark
St John 1, pope and martyr
On May 18, the Catholic Church honours the first “Pope John” in its history. Saint John I was a martyr for the faith, imprisoned and starved to death by a heretical Germanic king during the sixth century. He was a friend of the renowned Christian philosopher Boethius, who died in a similar manner. Eastern Catholics and Eastern Orthodox Christians also honour Pope St. John I, on the same date as the Roman Catholic Church. The future Pope John I was born in Tuscany, and served as an archdeacon in the Church for several years. He was chosen to become the Bishop of Rome in 523, succeeding Pope St. Hormisdas. During his papal reign Italy was ruled by the Ostrogothic King Theodoric. Like many of his fellow tribesmen, the king adhered to the Arian heresy, holding that Christ was a created being rather than the Second Person of the Holy Trinity.
Arianism had originated in the Eastern half of the Roman Empire during the fourth century, and subsequently spread among the Western Goths. By the sixth century the heresy was weak in the East, but not dead. In 523, the Byzantine Emperor Justin I ordered Arian clergy to surrender their churches into orthodox Catholic hands. In the West, meanwhile, Theodoric was angered by the emperor’s move, and responded by trying to use the Pope’s authority for his own ends. Pope John was thus placed in an extremely awkward position. Despite the Pope’s own solid orthodoxy, the Arian king seems to have expected him to intercede with the Eastern emperor on behalf of the heretics. John’s refusal to satisfy King Theodoric would eventually lead to his martyrdom. John did travel to Constantinople, where he was honoured as St. Peter’s successor by the people, the Byzantine Emperor, and the Church’s legitimate Eastern patriarchs. (The Church of Alexandria had already separated by this point.) The Pope crowned the emperor, and celebrated the Easter liturgy at the Hagia Sophia Church in April of 526. But while John could urge Justin to treat the Arians somewhat more mercifully, he could not make the kind of demands on their behalf that Theodoric expected. The gothic king, who had recently killed John’s intellectually accomplished friend Boethius (honoured by the Church as St. Severinus Boethius, on Oct. 23), was furious with the Pope when he learned of his refusal to support the Arians in Constantinople. Already exhausted by his travels, the Pope was imprisoned in Ravenna and deprived of food. The death of St. John I came on or around May 18, which became his feast day in the Byzantine Catholic tradition and in the Ordinary Form of the Roman Rite. In the Extraordinary Form of the Roman Rite, he is celebrated on May 27, the date on which his exhumed body was returned to Rome for veneration in St. Peter’s Basilica.
St Dunstan, bishop
Born of a noble family at Baltonsborough, near Glastonbury, England, Dunstan was educated there by Irish monks and while still a youth, was sent to the court of King Athelstan. He became a Benedictine monk about 934 and was ordained by his uncle, St. Alphege, Bishop of Winchester, about 939. After a time as a hermit at Glastonbury, Dunstan was recalled to the royal court by King Edmund, who appointed him abbot of Glastonbury Abbey in 943. He developed the Abbey into a great centre of learning while revitalising other monasteries in the area. He became advisor to King Edred on his accession to the throne when Edmund was murdered, and began a far-reaching reform of all the monasteries in Edred's realm. Dunstan also became deeply involved in secular politics and incurred the enmity of the West Saxon nobles for denouncing their immorality and for urging peace with the Danes. When Edwy succeeded his uncle Edred as king in 955, he became Dunstan's bitter enemy for the Abbot's strong censure of his scandalous lifestyle. Edwy confiscated his property and banished him from his kingdom. Dunstan went to Ghent in Flanders but soon returned when a rebellion replaced Edwy with his brother Edgar, who appointed Dunstan Bishop of Worcester and London in 957. When Edwy died in 959, the civil strife ended and the country was reunited under Edgar, who appointed Dunstan Archbishop of Canterbury. The king and archbishop then planned a thorough reform of Church and state. Dunstan was appointed legate by Pope John XII, and with St. Ethelwold and St. Oswald, restored ecclesiastical discipline, rebuilt many of the monasteries destroyed by the Danish invaders, replaced inept secular priests with monks, and enforced the widespread reforms they put into effect. Dunstan served as Edgar's chief advisor for sixteen years and did not hesitate to reprimand him when he thought it deserved. When Edgar died, Dunstan helped elect Edward the martyr king and then his half brother Ethelred, when Edward died soon after his election. Under Ethelred, Dunstan's influence began to wane and he retired from politics to Canterbury to teach at the Cathedral school and died there. Dunstan has been called the reviver of monasticism in England. He was a noted musician, played the harp, composed several hymns, notably Kyrie Rex splendens, was a skilled metal worker, and illuminated manuscripts. He is the patron of armourers, goldsmiths, locksmiths, and jewellers. His feast day is May 19th.
St Bernadine of Siena
The Catholic Church honours St. Bernardine of Siena on May 20. A Franciscan friar and preacher, St. Bernardine is known as “the Apostle of Italy” for his efforts to revive the country's Catholic faith during the 15th century.
Bernardine Albizeschi was born to upper-class parents in the Italian republic of Siena during 1380. Misfortune soon entered the boy's life when he lost his mother at age three and his father four years later. His aunt Diana cared for him afterward, and taught him to seek consolation and security by trusting in God.
Even at a young age, Bernardine demonstrated a remarkable concern for the poor as an outgrowth of his love for God. Having become accustomed to fasting, he preferred at times to go without any food in order to help someone in greater need. From the ages of 11 to 17 he focused on his studies, developing the eloquence and dedication that would serve his future work as an evangelist. Before becoming a preacher, however, Bernardine spent several years ministering to the sick and dying. He enrolled in a religious association that served at a hospital in the town of Scala, and applied himself to this work from 1397 to 1400. During that time, a severe plague broke out in Siena, causing a crisis that would eventually lead to the young man taking charge of the entire hospital. Inside its walls, up to 20 people were dying each day from an illness that also killed many of the hospital workers. The staff was decimated and new victims were coming in constantly. Bernardine persuaded 12 young men to help him continue the work of the hospital, which he took over for a period of four months. Although the plague did not infect him, the exhausting work left him weak and he contracted a different sickness that kept him in bed for four months.
After recovering, he spent over a year caring for his aunt Bartholomaea before her death. Then the 22-year-old Bernardine moved to a small house outside the city, where he began to discern God's will for his future through prayer and fasting.
He eventually chose to join the Franciscans of the Strict Observance in 1403, embracing an austere life focused on poverty and humility. During this time, while praying before a crucifix, Bernardine heard Christ say to him: “My son, behold me hanging upon a cross. If you love me, or desire to imitate me, be also fastened naked to your cross and follow me. Thus you will assuredly find me.” After Bernardine was ordained a priest, his superiors commissioned him to preach as a missionary to the Italians who were falling away from their Catholic faith. The Dominican evangelist St. Vincent Ferrer, just before leaving Italy, preached a sermon in which he predicted that one of his listeners would continue his work among the Italians – a prophecy Bernardine heard in person, and went on to fulfil. Bernardine's personal devotion to God, which amazed even the strict Franciscans, made his preaching extremely effective. He moved his hearers to abandon their vices, turn back to God, and make peace with one another. He promoted devotion to the name of Jesus as a simple and effective means of recalling God's love at all times. When other priests consulted him for advice, Bernardine gave them a simple rule: “In all your actions, seek in the first place the kingdom of God and his glory. Direct all you do purely to his honour. Persevere in brotherly charity, and practise first all that you desire to teach others.”
“By this means,” he said, “the Holy Spirit will be your master, and will give you such wisdom and such a tongue that no adversary will be able to stand against you.”
Bernardine's own life attested to this source of strength in the face of trials. He patiently suffered an accusation of heresy - which Pope Martin V judged to be false - and refused to abandon his bold preaching when a nobleman threatened him with death. But Bernardine was also widely admired throughout Italy, and he was offered the office of a bishop on three occasions. Each time, however, he turned down the position, choosing to fulfil the prediction of St. Vincent Ferrer through his missionary work. Bernardine preached throughout most of Italy several times over, and even managed to reconcile members of its warring political factions. Later in his life, Bernardine served for five years as the Vicar General for his Franciscan order, and revived the practice of its strict rule of life. Then in 1444, forty years after he first entered religious life, Bernardine became sick while travelling. He continued to preach, but soon lost his strength and his voice. St. Bernardine of Siena died on May 20, 1444. Only six years later, in 1450, Pope Nicholas V canonised him as a saint.
The Ascension of the Lord
The death of a member of his family or of a loved friend must be the saddest event imaginable in the life of an atheist. He is one who really is convinced that there is no God, no future life and therefore that the relative or friend is to turn into dust in the grave, never to be met with again. The thought that every day that passes is bringing him too nearer to that same sad fate, death, which will be the end of all his ambitions, all his enjoyments, the end of everything he thought he was or had, must be something hard to live with.
Thank God, we have the good fortune to know, and reason and faith convince us of this truth, that death is not the end of man. It is rather the real beginning. Thursday’s feast - the Ascension of our Lord in his human nature - to his Father's and our Father's home, is the confirmation and the guarantee of this doctrine of our faith. We shall all rise from the grave with new, glorified bodies and ascend to heaven, as Christ did. There we'll begin our true life of eternal happiness.
While it is true that even for good Christians the death of a beloved one is a cause of sorrow and tears, this is natural as we still are “of the earth”. Yet the certitude that our beloved one has gone to his true life and will be there to meet us when our turn comes, is always at the back of our minds to console and comfort us. What all human beings want is to live on forever with our dear ones. Death breaks that continuity but only for a little while. That break is necessary for the new life to begin.
It is only in heaven that this natural desire of an unending life with all those we love can be realized and death on earth is the door to that eternal life. Look up to heaven on Thursday’s feast. See Christ ascending to his Father and our Father. Say: Thank you, God, for creating me, and for giving me, through the Incarnation of your beloved Son, the possibility and the assurance that if I do my part here, when death comes it will not be an enemy but a friend, to speed me on my way to the true, supernatural life which you have, in your love, planned and prepared for me. It was written, and foretold, that Christ should suffer and so enter into his glory. The servant is not above the Master. I too must suffer. I too must accept the hardships and the trials of this life, if I want, and I do, to enter into the life of glory. Christ, who was sinless, suffered hardship and pain. I have earned many, if not all of my hardships, by my own sins. I should be glad of the opportunity to make some atonement for my past offenses, by willingly accepting the crosses he sends me. These crosses are signs of God's interest in my true welfare. Through him he is giving me a chance to prepare myself for the day of reckoning, for the moment of my death which will decide my eternal future. For every prayer I say for success in life, I should say three for a successful death, a death free from sin and at peace with God.
St Rita of Cascia
Rita's childhood was one of happiness to her parents. To satisfy her desire of a life of union with God by prayer, her parents fitted up a little room in their home as an oratory, where she spent all her spare moments. At the age of twelve, however, she desired to consecrate herself to God in the religious state. Pious though her parents were, their tearful pleadings to postpone her noble purpose prevailed on Rita, and they gave her in marriage, at the age of eighteen, to an impulsive, irascible young man, who was well fitted to try the patience and virtue of the holy girl. Two sons were born to them, each inheriting their father's quarrelsome temperament. Rita continued her accustomed devotions, and her sanctity and prayers finally won her husband's heart so that he willingly consented that she continue her acts of devotion. Eighteen years had elapsed since her marriage, when her husband was murdered by an old enemy; both of her sons died shortly after. Rita's former desire to consecrate herself to God again took possession of her. Three times she sought admittance among the Augustinian Nuns in Cascia, but her request was refused each time, and she returned to her home in Rocca Porrena. God himself, however, supported her cause. One night as Rita was praying earnestly in her humble home she heard herself called by name, while someone knocked at the door. In a miraculous way she was conducted to the monastic enclosure, no entrance having been opened. Astonished at the miracle, the Nuns received Rita, and soon enrolled her among their number. St. Rita's hidden, simple life in religion was distinguished by obedience and charity; she performed many extreme penances. After hearing a sermon on the Passion of Christ she returned to her cell; kneeling before her crucifix, she implored: "Let me, my Jesus share in thy suffering, at least of one of thy thorns". Her prayer was answered. Suddenly one of the thorns detached and fastened itself in her forehead so deeply that she could not remove it. The wound became worse, and gangrene set in. Because of the foul odour emanating from the wound, she was denied the companionship of the other Sisters, and this for fifteen years. Miraculous power was soon recognized in Rita. When Pope Nicholas IV proclaimed a jubilee at Rome, Rita desired to attend. Permission was granted on condition that her wound would be healed. This came about only for the duration of the trip. Upon her return to the monastery the wound from the thorn reappeared, and remained until her death. As St. Rita was dying, she requested a relative to bring her a rose from her old home at Rocca Porrena. Although it was not the season for roses, the relative went and found a rose in full bloom. For this reason roses are blessed in the Saint's honour. After St. Rita's death, in 1457, her face became beautifully radiant, while the odour from her wound was as fragrant as that of the roses she loved so much. The sweet odour spread through the convent and into the church, where it has continued ever since. Her body has remained incorrupt to this day; the face is beautiful and well preserved. When St. Rita died the lowly cell was aglow with heavenly light, while the great bell of the monastery rang of itself. A relative with a paralysed arm, upon touching the sacred remains, was cured. A carpenter, who had known the Saint, offered to make the coffin. Immediately he recovered the use of his long stiffened hands.
As one of the solemn acts of his jubilee, Pope Leo XIII canonized St. Rita on the Feast of the Ascension, May 24, 1900.
Mass online:
Several parishioners have used the link on the Home Page of the parish website which allows them to view Mass being celebrated at a variety of churches:
* The Cathedralin Nottingham on each day of the week. (https://www.churchservices.tv/nottinghamcathedral)
The schedule is as follows:
On Saturdays and Sundays: Mass at 10.00am
From Monday to Friday: Mass at 1.00pm
* Also on the parish website, an additional link has been added to the Shrine of Our Lady of Walsinghamwhose new website provides live streaming 24/7 of Masses, Prayers (Rosary and Divine Mercy Chaplet), Exposition, Spiritual Readings and Talks. This is a rich source of material in these extraordinary times.(https://www.walsingham.org.uk/live-stream/)
* Mass celebrated daily by Pope Francis from the Vaticanis also available: http://w2.vatican.va/content/vatican/en.html
* There is another excellent suggestion from Paul Carroll: St Alban’s & St Hugh’s, Derby. Daily and Sunday Masses are at 10.00am except for Thursday when Mass is at 7.00pm. Paul writes: “Fr David Cain has lay readers from their homes and deacons from their homes either reading the Gospel or delivering the Homily. He also uses other priests in the Deanery to deliver the homily as well as himself. I find it very inclusive. He clearly has a good technical team in the parish.” The link is: http://derbycatholiclive.co.uk
Masses attended
Parishioners have “attended Mass” as follows:
- St Boniface Cathedral, Nottingham
- Walsingham
- St Joseph’s, Leicester
- CAFOD Mass on a Wednesday evening.
- St. Peter’s, Brighton
- St Alban’s & St Hugh’s, Derby
Prayer Intentions:
You will remember that, in the days before lockdown, Mass was said at 7.00pm each Wednesday evening in Barrow. Everyone in the parish was welcome, though inevitably, perhaps, those who attended were mostly Barrow residents. Over the last seven weeks they have tried to maintain the sense of community worship by “coming together” on a Wednesday evening at 7.00pm to pray or “attend Mass” together.
All parishioners are, of course, welcome to join in this communal worship and you are all encouraged to suggest intentions for which everyone might pray.
If you have any other intentions, please feed them to me and I shall pass them on to the wider parish group.
Bidding Prayers:
You will remember that, at the end of the Bidding Prayers each Sunday, the reader asks, “Does anyone have any other intentions?” Most weeks this question is followed by silence, but occasionally one of the congregation will make a contribution. I think that some people must feel a little daunted at the prospect of speaking up in front of everyone else, but now we can change all that. If you have a prayer intention, no matter how “trivial” it might seem, please do not hesitate to let me know and I shall include it in next week’s newsletter. This can be personalised or anonymous, as you wish.
This week’s prayer intentions include:
- Please pray for so many people in the world who will have little or no access to medical care during this dreadful pandemic, especially those in the townships of South Africa and the poor of South America. (Shirley Ratcliffe)
- Please pray for my friend Sheila who was in a car crash in April in which her husband died. Sheila is still in a coma with brain damage and so she does not know that her husband has passed away. (Marlene Bartlett)
Let us all pray a hymn together:
If we all were to read (or sing) the parish “favourite of the week” what a great way it would be of reminding us of the community to which we belong. Some parishioners will remember the Rosary Crusade of Fr Patrick Peyton in the 1950s. He popularised the saying: “A family that prays together stays together”. We could easily adapt this to read: “A parish that prays together stays together”. Let’s give it a try.
This week’s hymn, “Sing it in the valleys”, has been chosen by Isaac and Hugh Jinks.
Sing it in the valleys,
shout it from the mountain tops; Jesus came to save us,
and his saving never stops.
He is King of kings,
and new life he brings,
sing it in the valleys,
shout it from the mountain tops, (Oh!) shout it from the mountain tops.
Jesus you are by my side,
You take all my fears.
If I only come to you,
You will heal the pain of years.
You have not deserted me,
Though I go astray.
Jesus take me in your arms,
Help me walk with you today.
Jesus, You are living now,
Jesus, I believe.
Jesus, take me, heart and soul,
Yours alone I want to be.
What is your favourite hymn?Let us know and we shall publish it in the next newsletter.
Sick List: Please continue to pray for the following members of our parish: Bernard Moyers, Patrick Hodgson, Tod Smith, Angela Doyle, Ida De Melo, Maurice Nixon, Eva Shirreffs, Stefania Stasior, Irene Pallot.
RIP:
Jake Nooney: Some parishioners may remember Jake Nooney who died recently at the age of 88. He was well known in local football circles. Also Christina Crowe, wife of Tom) who died on 1st March.
Anniversaries:
Let us remember in our prayers those whose anniversaries occur in the coming week:
17th May: Mary Butler (1973)
19th May: Ronald Sleath (2018)
22nd May: Beatrice Tipping (1974)
May their souls and the souls of all the faithfully departed, through the mercy of God, rest in peace. Amen.
Message from Wilf:
Wilf sends his best wishes to all parishioners and renews his thanks for the more than twenty cards and messages that he received after losing his beloved dog, Belle on Palm Sunday. He was greatly touched and supported by these as well as the telephone calls he has received from many altar servers. As he does not have internet, he is “attending” Mass via the American EWTN Channel which he can access on Sky (channel 588). There is daily Mass, readings, prayers provided by Franciscans throughout the day. If you do not have access to the internet, but have a Sky dish, you may like to access this facility.
Happy Birthday to Lisa Boland who will be 40 (yes, it’s hard to believe!) on Thursday 21st. The family were due to celebrate her special day in Ibiza, but of course this has all had to be changed. Nevertheless, we hope that she has a wonderful day and we shall all be thinking of her.
QUIZ
(Answers at the end – no cheating!)
Know your Popes
1. How many popes have there been? 166, 266 or 366?
2. What have the three most popular papal names been?
3. Which pope reigned the longest?
4. Who was pope during WWII?
5. Which pope opened Vatican II in 1962?
6. Which pope closed Vatican II in 1965?
7. How many popes have been canonised? 80, 100 or 120?
8. In which year was Pope Francis born?
9. In which year did Francis become pope?
10. What nationality is Pope Francis?
11. What is his family name?
12. To which order does he belong?
13. A difficult one to finish with: “Miserando atque eligendo” is his motto. What does this mean?
Answers:
1. 266
2. John (23), Benedict (16) and Gregory (16)
3. St Peter, the first Pope, reigned for 34 or 37 years. The next longest was Pius IX who reigned for 31 years. Pope John Paul I who died in 1978, reigned for only 33 days, the =10thshortest reign.
4. Pius XII
5. John XXIII
6. Paul VI
7. 80. In the first 500 years of the Catholic Church, 52/55 popes were canonised. In the last 1,000 years there have been just 7 canonisations.
8. 1936 (17thDecember)
9. 2013 (13thMarch)
10. Argentinian.
11. Bergoglio
12. The Society of Jesus (Jesuits)
13. According to Vatican Radio, it mean “lowly but chosen”, literally in Latin “by having mercy, by choosing him”. It is the motto Pope Francis used as a bishop. It is taken from the homilies of the Venerable Bede on Saint Matthew’s Gospel relating to his vocation: “Jesus saw the tax collector and by having mercy chose himas an apostle saying to him: Follow me”.
